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St. thitherse of Lisieux     There are some people that find the great St. Teresa of Avila, the namesake of my Therese Martin, rather terrifying. When you prepare to know a little somewhat her, she seems very charming and you write down to like her. small Therese, on the other hand, has neer been disliked and has never made allbody in the least afraid. She was characterized by a complete mundaneness and if it wasnt for her being an exceptional person, she would be a normal woman. Nevertheless, her main(prenominal) significance lies in her spiritual doctrine, the method which she herself described as the infinitesimal Way. A large part of her appeal is that she made the dumbfounding promise just before her death that she would spend her heaven doing beneficial on earth, a promise which has been carried out by the performance of boundless miracles, a good number of them miracles of grace. There are certain things about her that have to be overcome. One of these, which was not her fault, is her upbringing. The saint of antimacassars or of the strengthen curtains is one of the most astonishing of all the great saints.      Thereses Little Way of spirituality did not once permit her to have any ecstasies or visions. She made no prophecies. She had nothing in the nature of a stigmata, nor did she wear any invisible ring, such as was put on the finger of St. Catherine of Siena." (Maynard, 290) Her life was so ordinary that when she lay dying, she heard ii Sisters talking in the kitchen, arrangeing that they wondered what the Reverend Mother would find to say about Therese went she sent out her obituary notices. Therese did experience the phenomenon of what is called second sight, still that is a known psychic symptom and has no necessary data link with holiness. If she was a mystic at all she belonged to that class which enjoys nothing to a greater extent than union with God.      The Ma rtin family is known mainly for one thing they all aimed at holiness. Thereses father, Louis Martin, in 1847, when he was twenty-four traveled to the monastery of St. Bernard and applied for entry as a beginner. He was told that he did not know ample Latin, and was advised to return home and learn more before applying again. He went back to Alencon, his home town, and did study for a while, meanwhile carrying on his dispense as a watchmaker.